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Odun Ajinde

Lát'ọwọ́ Wikipedia, ìwé ìmọ̀ ọ̀fẹ́
Àyọkà yìí jẹ mọ́ nípa ayẹyẹ ti ẹ̀sìn Kírísítẹ́ní àti àṣà. Fún ìtumọ́ míràn, ẹ wo: Odun Ajinde (ìṣojútùú).
Ọdún Àjíǹde (Easter)
Ọdún Àjíǹde (Easter)
Lẹ́yìn tí ó ti ba ẹnu-ọ̀nà Ọ̀run-àpáàdì jẹ́, wọ́n ṣe àfihàn Jésù Kírísítì pẹ̀lú àwọn ẹni mímọ́, tí ó ń jí Adam àti Eve dìde kúrò nínú isà-òkú wọn, tí ó sì ń tẹ ikú mọ́lẹ̀. Àwòrán rírẹwà ti àjíǹdeThe Chora (c.1315)
Observed by
TypeKírísítẹ́ní, ti àṣà
SignificanceṢíṣe ayẹyẹ àjíǹde Jésù
DateYíyípadà, tí a pinnu nípasẹ̀ Computus
2026 date
CelebrationsÌsìn ṣọ́ọ̀ṣì, àsè aláyọ̀ fún ìdílé, ṣíṣe ẹ̀ṣọ́ ẹyin Ísítà, àti fífúnni ní ẹ̀bùn
ObservancesÌṣọ́ òru, ìsìn òwúrọ̀ kùtùkùtù
Related toSeptuagesima, Sexagesima, Quinquagesima, Shrove Tuesday, Ash Wednesday, Clean Monday, Gbaàwẹ̀, Gbaàwẹ̀ Ńlá, Friday of Sorrows, Ọjọ́-Ìsinmi Ọ̀pẹ, Ọ̀sẹ̀ Mímọ́, Tọ́sídé Mímọ́, Fùráìdé Rere, àti Sátidé Mímọ́ tí ó ṣáájú Ọdún Àjíǹde; àti Divine Mercy Sunday, Ìgòkè-ọ̀run, Pẹ́ńtíkọ́sì, Trinity Sunday, Corpus Christi, àti Feast of the Sacred Heart, tí ó tẹ̀lé e.

Ọdún Àjíǹde (Láti inú èdè Gẹ̀ẹ́sì: Easter),[lower-alpha 1] tí a tún ń pè ní Pásíkà (Pasch tàbí Pascha)[lower-alpha 2] tàbí Ọjọ́-Ìsinmi Àjíǹde (Resurrection Sunday),[lower-alpha 3] jẹ́ àjọ̀dún ẹ̀sìn Kírísítẹ́ní àti isinmi àṣà láti fi ṣe ìrántí àjíǹde Jésù kúrò nínú òkú, gẹ́gẹ́ bí a ti ṣe àpèjúwe rẹ̀ nínú Bíbélì nínú Májẹ̀mú Tuntun pé ó wáyé ní ọjọ́ kẹta lẹ́yìn tí wọ́n sin ín lẹ́yìn tí àwọn ará Róòmù kàn án mọ́ àgbélébùúKálífárì ní nǹkan bí c.30 AD.[9][10] Òun ni òtèńté Ìjìyà Jésù, èyí tí Gbaàwẹ̀ (tàbí Gbaàwẹ̀ Ńlá) ṣáájú rẹ̀, tí í ṣe àkókò ọjọ́ ogójì fún ààwẹ̀, àdúrà, àti ìrònúpìwàdà.

Àwọn Kírísítẹ́ní tí wọ́n ń ṣe ayẹyẹ Ọdún Àjíǹde sábà máa ń pe ọ̀sẹ̀ tó kẹ́yìn nínú Gbaàwẹ̀, tó ṣáájú Ọdún Àjíǹde, ní Ọ̀sẹ̀ Mímọ́. Nínú ẹ̀sìn Kírísítẹ́ní ti Ìwọ̀-oòrùn, ọ̀sẹ̀ yìí máa ń bẹ̀rẹ̀ ní Ọjọ́-Ìsinmi Ọ̀pẹ (tó ń ṣe ìrántí bí Jésù ṣe wọ Jerúsálẹ́mù), ó pẹ̀lú Wẹ́dínẹ́síìdé Mímọ́ (níbi tí wọ́n ti máa ń ṣọ̀fọ̀ pípààrà Jésù),[11] ó sì tún ní àwọn ọjọ́ ti Easter Triduum èyí tó pẹ̀lú Tọ́sídé Mímọ́, tó ń ṣe ìrántí fífọ ẹsẹ̀ àti Oúnjẹ Alẹ́ Olúwa,[12][13] àti pẹ̀lú Fùráìdé Rere, tó ń ṣe ìrántí ìkànmọ́-àgbélébùú àti ikú Jésù.[14] Nínú ẹ̀sìn Kírísítẹ́ní ti Ìlà-oòrùn, àwọn ìṣẹ̀lẹ̀ kan náà yìí ni a ń ṣe ìrántí wọn pẹ̀lú orúkọ àwọn ọjọ́ tí gbogbo wọn bẹ̀rẹ̀ pẹ̀lú "Mímọ́" tàbí "Mímọ́ àti Ńlá", a sì tún lè pe Ọdún Àjíǹde alára ní Pásíkà Ńlá àti Mímọ́. Nínú ẹ̀sìn Kírísítẹ́ní méjèèjì (ti Ìwọ̀-oòrùn àti Ìlà-oòrùn), àsìkò Ọdún Àjíǹde—tí a tún mọ̀ sí àsìkò Àjíǹde tàbí Pásíkà nínú kàlẹ́ńdà ṣọ́ọ̀ṣì—máa ń bẹ̀rẹ̀ ní Ọjọ́-Ìsinmi Àjíǹde, ó sì ń bá a lọ fún ọ̀sẹ̀ méje, èyí tó máa ń parí ní ọjọ́ àádọ́ta, ìyẹn Ọjọ́ Pẹ́ńtíkọ́sì. Ṣùgbọ́n, nínú ẹ̀sìn Kírísítẹ́ní ti Ìlà-oòrùn, ìkórè àjọ̀dún náà máa ń wáyé ní ọjọ́ kọkàndínlógójì (39th day), èyí tí í ṣe ọjọ́ tó ṣáájú Àjọ̀dún Ìgòkè-ọ̀run.

Ọdún Àjíǹde àti àwọn àjọ̀dún tó rọ̀ mọ́ ọn jẹ́ àjọ̀dún tí ń yípadà, kò sì ní ọjọ́ kan pàtó tí ó ń bọ́ sí; wọ́n máa ń ṣírò ọjọ́ rẹ̀ dá lórí kàlẹ́ńdà òṣùpá àti oòrùn (ọdún oòrùn pẹ̀lú ìrísí òṣùpá) tó jọ ti kàlẹ́ńdà àwọn Hébérù, èyí tó ń fa oríṣiríṣi awuyewuye. Ìgbìmọ̀ Kìíní ti Nicaea (ọdún 325) gbé ìlànà kan kalẹ̀ pé kí gbogbo àwọn Kírísítẹ́ní jọ ṣe ayẹyẹ Pásíkà ní Ọjọ́-Ìsinmi àkọ́kọ́ lẹ́yìn òṣùpá-kíkún àkọ́kọ́ tó tẹ̀lé tàbí tó bọ́ sọ́jọ́ ìbẹ̀rẹ̀ ìgbà ìrúwé (equinox).[15] Bí a bá tilẹ̀ fi kàlẹ́ńdà Gírẹ́gòrì ṣírò rẹ̀, ọjọ́ òṣùpá-kíkún yẹn máa ń yàtọ̀ nígbà mìíràn sí ti òṣùpá-kíkún ojú-ọ̀run gangan tó tẹ̀lé ìgbà ìrúwé nínú oṣù Kẹta (March equinox).[16]

Ọ̀rọ̀ Gẹ̀ẹ́sì náà lè wá láti ọ̀dọ̀ orúkọ ọlọ́run obìnrin àwọn Anglo-Saxon tí à ń pè ní Ēostre; Ọdún Àjíǹde tún ní ìsopọ̀ pẹ̀lú Ìkọjá-fò àwọn Júù nínú orúkọ (פֶּסַח, Àdàkọ:Xlit; פָּסחָא; níbi tí ọ̀rọ̀ náà Pascha ti wá), nínú ìpilẹ̀ṣẹ̀ rẹ̀ (gẹ́gẹ́ bí àwọn ìwé ìhìnrere ti sọ, ìkànmọ́-àgbélébùú àti àjíǹde wáyé lásìkò ọ̀sẹ̀ Ìkọjá-fò)[17][18] àti nínú ọ̀pọ̀lọpọ̀ àwọn àmì ìṣàpẹẹrẹ rẹ̀, pẹ̀lú ipò tí ó wà nínú kàlẹ́ńdà. Ní ọ̀pọ̀lọpọ̀ àwọn èdè ilẹ̀ Yúróòpù, orúkọ kan náà ni wọ́n ń pe Ọdún Àjíǹde ti àwọn Kírísítẹ́ní àti Ìkọjá-fò àwọn Júù; bẹ́ẹ̀ sì ni nínú àwọn ìtumọ̀ Bíbélì ti èdè Gẹ̀ẹ́sì tí ọjọ́ ti pẹ́, ọ̀rọ̀ náà 'Easter' ni wọ́n tún fi túmọ̀ Ìkọjá-fò.[19]

Àwọn àṣà Ọdún Àjíǹde máa ń yàtọ̀ jákèjádò àgbáyé àwọn Kírísítẹ́ní, èyí tó pẹ̀lú ìsìn òwúrọ̀ kùtùkùtù tàbí ìṣọ́ òru, pípé àti gbígbàpadà ìkíni Pásíkà, fífi òdòdó ṣe àgbélébùú lọ́ṣọ̀ọ́,[20] àwọn obìnrin tí ń wọ fìlà Easter bonnet, clipping the church,[21] àti títòlẹ́ṣọ̀ọ́ tàbí fífọ́ ẹyin Ísítà pa pẹ̀lú ọmọnìkejì (tó jẹ́ àmì fún ibojì òfo).[22][23][24] Òdòdó Easter lily, tí í ṣe àmì àjíǹde nínú ẹ̀sìn Kírísítẹ́ní Ìwọ̀-oòrùn,[25][26] ni a fi máa ń ṣe agbègbè pẹpẹ (chancel) àwọn ṣọ́ọ̀ṣì lọ́ṣọ̀ọ́ lọ́jọ́ náà àti ní gbogbo àsìkò Ọdún Àjíǹde yòókù.[27] Ní àfikún sí wíwo àwọn eré Ìjìyà Kírísítì nígbà Gbaàwẹ̀ àti Ọdún Àjíǹde, ọ̀pọ̀lọpọ̀ àwọn ilé-iṣẹ́ tẹlifíṣọ̀n máa ń ṣàfihàn àwọn sinimá tó rọ̀ mọ́ àjíǹde, bíi The Passion of the Christ, The Greatest Story Ever Told àti The Jesus Film.[28] Àwọn àṣà mìíràn tó ti wá rọ̀ mọ́ Ọdún Àjíǹde tí àwọn Kírísítẹ́ní àti àwọn tí kì í ṣe Kírísítẹ́ní ń ṣe pẹ̀lú ìwọ́de Ísítà, ijó ìbílẹ̀ (ní Ìlà-oòrùn Yúróòpù), Ehoro Ísítà àti lílọ wá ẹyin Ísítà (egg hunt).[29][30][31][32][33] Wọ́n tún ní àwọn oúnjẹ Ísítà ìbílẹ̀ tó máa ń yàtọ̀ láti agbègbè kan sí òmíràn àti gẹ́gẹ́ bí àṣà.

Àwọn Ìtọ́kasì

[àtúnṣe | àtúnṣe àmìọ̀rọ̀]
  1. Abdel Bari Atwan (2015). Islamic State: The Digital Caliphate. Oakland, California, USA: University of California. p. 58. ISBN 978-0-520-28928-4. https://books.google.com/books?id=wgTjBwAAQBAJ&pg=PT58. "The Alawites celebrate the Christian festivals of Christmas, Easter, and Epiphany and believe in reincarnation (though not for women)."
  2. Myhill, Prof John (2011-05-04). "The Alawites and Israel". Begin-Sadat Center for Strategic Studies (in Èdè Gẹ̀ẹ́sì). Retrieved 2025-02-11.
  3. Ussher, James; Elrington, Charles Richard (1631). The Whole Works of the Most Rev. James Ussher – James Ussher, Charles Richard Elrington – Google Books. https://books.google.com/books?id=P_82AQAAMAAJ&pg=PA345. Retrieved 28 March 2023.
  4. Pepys, Samuel (1665). The Diary of Samuel Pepys M.A. F.R.S.. https://books.google.com/books?id=VxA5AQAAMAAJ&pg=PA585. Retrieved 7 April 2023.
  5. Ferguson, Everett (2009). Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries. Wm. B. Eerdmans Publishing. p. 351. ISBN 978-0802827487. https://books.google.com/books?id=xC9GAdUGX5sC&pg=PA351. Retrieved 23 April 2014. "The practices are usually interpreted in terms of baptism at the pasch (Easter), for which compare Tertullian, but the text does not specify this season, only that it was done on Sunday, and the instructions may apply to whenever the baptism was to be performed."
  6. Davies, Norman (1998). Europe: A History. HarperCollins. p. 201. ISBN 978-0060974688. https://archive.org/details/europehistory00norm. "In most European languages Easter is called by some variant of the late Latin word Pascha, which in turn derives from the Hebrew pesach, meaning passover."
  7. Gamman, Andrew; Bindon, Caroline (2014). Stations for Lent and Easter. Kereru Publishing Limited. p. 7. ISBN 978-0473276812. "Easter Day, also known as Resurrection Sunday, marks the high point of the Christian year. It is the day that we celebrate the resurrection of Jesus Christ from the dead."
  8. Boda, Mark J.; Smith, Gordon T. (2006). Repentance in Christian Theology. Liturgical Press. p. 316. ISBN 978-0814651759. https://books.google.com/books?id=lseYbjrdXhAC&pg=PA316. Retrieved 19 April 2014. "Orthodox, Catholic, and all Reformed churches in the Middle East celebrate Easter according to the Eastern calendar, calling this holy day "Resurrection Sunday", not Easter."
  9. Trawicky, Bernard; Gregory, Ruth Wilhelme (2000). Anniversaries and Holidays. American Library Association. ISBN 978-0838906958. https://books.google.com/books?id=gDbKexa1jfcC&q=easter+central+feast&pg=PA224. Retrieved 17 October 2020. "Easter is the central celebration of the Christian liturgical year. It is the oldest and most important Christian feast, celebrating the Resurrection of Jesus Christ. The date of Easter determines the dates of all movable feasts except those of Advent."
  10. Aveni, Anthony (2004). "The Easter/Passover Season: Connecting Time's Broken Circle", The Book of the Year: A Brief History of Our Seasonal Holidays. Oxford University Press. pp. 64–78. ISBN 0-19-517154-3. https://books.google.com/books?id=4Mmmvol6DvkC. Retrieved 17 October 2020.
  11. Cooper, J.HB. (23 October 2013). Dictionary of Christianity. Routledge. p. 124. ISBN 9781134265466. "Holy Week. The last week in LENT. It begins on PALM SUNDAY; the fourth day is called SPY WEDNESDAY; the fifth is MAUNDY THURSDAY or HOLY THURSDAY; the sixth is Good Friday; and the last 'Holy Saturday', or the 'Great Sabbath'."
  12. Peter C. Bower (2003). The Companion to the Book of Common Worship. Geneva Press. ISBN 978-0664502324. https://books.google.com/books?id=dyWqm3hCMC0C&pg=PA113. Retrieved 11 April 2009. "Maundy Thursday (or le mandé; Thursday of the Mandatum, Latin, commandment). The name is taken from the first few words sung at the ceremony of the washing of the feet, "I give you a new commandment" (John 13:34); also from the commandment of Christ that we should imitate His loving humility in the washing of the feet (John 13:14–17). The term mandatum (maundy), therefore, was applied to the rite of foot-washing on this day."
  13. Ramshaw, Gail (2004). Three Day Feast: Maundy Thursday, Good Friday, and Easter. Augsburg Fortress. ISBN 978-1451408164. https://books.google.com/books?id=Tbb9axN6qFwC&pg=PA33. Retrieved 11 April 2009. "In the liturgies of the Three Days, the service for Maundy Thursday includes both, telling the story of Jesus' last supper and enacting the footwashing."
  14. Stuart, Leonard (1909). New century reference library of the world's most important knowledge: complete, thorough, practical, Volume 3. Syndicate Pub. Co.. https://books.google.com/books?id=uZFRAAAAYAAJ&pg=PT125. Retrieved 11 April 2009. "Holy Week, or Passion Week, the week which immediately precedes Easter, and is devoted especially to commemorating the passion of our Lord. The Days more especially solemnized during it are Holy Wednesday, Maundy Thursday, Good Friday, and Holy Saturday."
  15. "Frequently asked questions about the date of Easter". Archived from the original on 22 April 2011. Retrieved 22 April 2009.
  16. Woodman, Clarence E. (1923). "Clarence E. Woodman, "Easter and the Ecclesiastical Calendar" in Journal of the Royal Astronomical Society of Canada". Journal of the Royal Astronomical Society of Canada 17: 141. Bibcode 1923JRASC..17..141W. http://adsabs.harvard.edu/full/1923JRASC..17..141W. Retrieved 12 May 2019.
  17. "5 April 2007: Mass of the Lord's Supper | BENEDICT XVI". www.vatican.va. Archived from the original on 5 April 2021. Retrieved 1 April 2021. Unknown parameter |url-status= ignored (help)
  18. Reno, R. R. (14 April 2017). "The Profound Connection Between Easter and Passover". The Wall Street Journal. ISSN 0099-9660. https://www.wsj.com/articles/the-profound-connection-between-easter-and-passover-1492173908.
  19. Weiser, Francis X. (1958). Handbook of Christian Feasts and Customs. New York: Harcourt, Brace and Company. p. 214. ISBN 0-15-138435-5. https://archive.org/details/handbookofchrist0000weis/page/214.
  20. Whitehouse, Bonnie Smith (15 November 2022) (in en). Seasons of Wonder: Making the Ordinary Sacred Through Projects, Prayers, Reflections, and Rituals: A 52-week devotional. Crown Publishing Group. pp. 95–96. ISBN 978-0-593-44332-3.
  21. Simpson, Jacqueline; Roud, Steve (2003). "clipping the church". Oxford Reference. Oxford University Press. ISBN 9780198607663. doi:10.1093/acref/9780198607663.001.0001. Archived from the original on 12 April 2020. Retrieved 31 March 2013. Unknown parameter |url-status= ignored (help)
  22. Jordan, Anne (2000). Christianity. Nelson Thornes. ISBN 978-0748753208. https://books.google.com/books?id=mzKVPZthGHUC&q=easter+egg+Christian&pg=PA51. Retrieved 7 April 2012. "Easter eggs are used as a Christian symbol to represent the empty tomb. The outside of the egg looks dead but inside there is new life, which is going to break out. The Easter egg is a reminder that Jesus will rise from His tomb and bring new life. Eastern Orthodox Christians dye boiled eggs red to represent the blood of Christ shed for the sins of the world."
  23. The Guardian, Volume 29. H. Harbaugh. 1878. https://books.google.com/books?id=hPMVAAAAYAAJ&pg=PA119. Retrieved 7 April 2012. "Just so, on that first Easter morning, Jesus came to life and walked out of the tomb, and left it, as it were, an empty shell. Just so, too, when the Christian dies, the body is left in the grave, an empty shell, but the soul takes wings and flies away to be with God. Thus you see that though an egg seems to be as dead as a stone, yet it really has life in it; and also it is like Christ's dead body, which was raised to life again. This is the reason we use eggs on Easter. (In olden times they used to color the eggs red, so as to show the kind of death by which Christ died, – a bloody death.)"
  24. Gordon Geddes, Jane Griffiths (2002). Christian belief and practice. Heinemann. ISBN 978-0435306915. https://books.google.com/books?id=Wn-38NunUnAC&pg=PT120. Retrieved 7 April 2012. "Red eggs are given to Orthodox Christians after the Easter Liturgy. They crack their eggs against each other's. The cracking of the eggs symbolizes a wish to break away from the bonds of sin and misery and enter the new life issuing from Christ's resurrection."
  25. Collins, Cynthia (19 April 2014). "Easter Lily Tradition and History". The Guardian. http://guardianlv.com/2014/04/easter-lily-tradition-and-history/. "The Easter Lily is symbolic of the resurrection of Jesus Christ. Churches of all denominations, large and small, are filled with floral arrangements of these white flowers with their trumpet-like shape on Easter morning."
  26. Schell, Stanley (1916). Easter Celebrations. Werner & Company. p. 84. https://archive.org/details/EasterCelebrations. "We associate the lily with Easter, as pre-eminently the symbol of the Resurrection."
  27. Luther League Review: 1936–1937. Luther League of America. 1936. https://books.google.com/books?id=4GDTAAAAMAAJ. Retrieved 20 June 2015.
  28. "Delve deeper into Holy Week with Jesus films" (in Èdè Gẹ̀ẹ́sì). The United Methodist Church. 3 March 2016. Retrieved 4 April 2020.
  29. Àṣìṣe ìtọ́kasí: Invalid <ref> tag; no text was provided for refs named "Duchak2002".
  30. Àṣìṣe ìtọ́kasí: Invalid <ref> tag; no text was provided for refs named "Sifferlin2015".
  31. Àṣìṣe ìtọ́kasí: Invalid <ref> tag; no text was provided for refs named "Black2004".
  32. The Church Standard, Volume 74. Walter N. Hering. 1897. https://books.google.com/books?id=c4FPAAAAYAAJ&pg=PA844. Retrieved 7 April 2012. "When the custom was carried over into Christian practice the Easter eggs were usually sent to the priests to be blessed and sprinkled with holy water. In later times the coloring and decorating of eggs was introduced, and in a royal roll of the time of Edward I., which is preserved in the Tower of London, there is an entry of 18d. for 400 eggs, to be used for Easter gifts."
  33. Brown, Eleanor Cooper (2010). From Preparation to Passion. Xulon Press. ISBN 978-1609577650. https://books.google.com/books?id=if70Aqo36WYC&pg=PR5. Retrieved 7 April 2012. "So what preparations do most Christians and non-Christians make? Shopping for new clothing often signifies the belief that Spring has arrived, and it is a time of renewal. Preparations for the Easter Egg Hunts and the Easter Ham for the Sunday dinner are high on the list too."
  1. Àwọn orúkọ ìbílẹ̀ mìíràn fún àjọ̀dún yìí ní èdè Gẹ̀ẹ́sì ni "Easter Day", gẹ́gẹ́ bí ó ṣe wà nínú Book of Common Prayer, àti "Easter Sunday", tí James Ussher[3]) àti pẹ̀lú Samuel Pepys[4]).
  2. Ó wá láti inú èdè Latin. פַּסְחָא; πάσχα. Nínú Ṣọ́ọ̀ṣì Ọ́tọ́dọ́kìsì ti Ìlà-oòrùn, ọ̀rọ̀ Gíríìkì náà Pascha ni wọ́n ń lò fún ayẹyẹ náà; ní èdè Gẹ̀ẹ́sì, ọ̀rọ̀ tó jọ ọ́ ni Pasch.[5][6]
  3. Wọ́n máa ń lo "Ọjọ́-Ìsinmi Àjíǹde" ní pàtàkì láàrin àwọn Kírísítẹ́ní tó wà ní Aárín Ìlà-oòrùn Ayé.[7][8]
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