Da'watul Haq
Da'watul Haq (Lárúbáwá: دعوة الحق) jẹ́ ìwé ìròyìn tí wọ́n ń tẹ̀ jáde ní ẹ̀ẹ̀mẹrin ọlọ́dún láti ọwọ́ Darul Uloom Deoband lábẹ́ alábòójútó Muhammad Tayyib Qasmi láti ọdún 1965 sí 1975, èyí tí a fi Al-Da'i tó tẹ̀le pààrọ̀ rẹ̀. a century following nító ṣe agbátẹrù àti ìdàgbàsókè rẹ̀, ó di ìbẹ̀rẹ̀ ìwé ìròyìn àpilẹ̀kọ Lárúbáwá ti ti shment of Darul Uloo attepẹ̀lú èrònǹgbà pé kí àwọn ènìyàn nímọ̀ nípa èdè Lárúbáwá ní sísọ láti ọ̀dọ̀ àwọn on.[1] As global dynaàti láti tú ọ̀nà ìkẹ́kọ̀ọ́ wọn sí èdè Lárúbáwá. gnizÀfojúsùn ìwé ìròyìn náà ni láti gbé Ìsìlámù kalẹ̀ gẹ́gẹ́ bí ẹ̀sìn tí ìgbàgbọ́ rẹ̀ yàtọ̀ tí ó sì ṣe pàtàkì, láti tẹnu mọ fún àwọn ènìyàn pé Kùránì àti Ìsìlámù jẹ́ ìpìlẹ̀ àti Ìlọsíwájú fún ẹ̀sìn náà, kì í ṣe ìdíwọ́ towaBákan náà èròǹgbà wọn ni láti gbé rlẹ̀ India àti Lárúbáwá sókè nínú èdè Lárúbáwá àti Lítíréṣọ̀eratiÀwọn ọ̀mọ̀wé bí i contributing to contempàti y Arabic literature tbẹ̀rẹ̀ ìrìn-àjò iṣẹ́-ọnà wọn pẹ̀lú àtẹ̀jáde yìí.adwi, the impetus for establishing the magazine arose from prevailing conditions.[2] Wahiduzzaman Kairanawi, noting that Darul Uloom Deoband prioritized religious education, such as hadith and jurisprudence, over Arabic language and literature, recognized the need for such a magazine.[3] Its inaugural edition materialized in January 1965,[1] starting with 64 pages and subsequently expanding to 80 pages in the first issue of the ninth volume.[2] The editorial bore the title Afkar al-Khawatir.[4] Priced at one rupee annually, the magazine was printed by Wazir Hasan Mir Aazam Gadh Press.[5] Its publication spanned ten years, culminating in April 1975.[1] In June 1976, the magazine Al-Da'i was introduced.[1]
Thematic outlook
[àtúnṣe | àtúnṣe àmìọ̀rọ̀]It covers a broad range of subjects, including religion, art, and literature.[6] Featuring literary creations from Arab writers and intellectuals such as Mohammed al-Ghazali, Mustafa El-Rifai, and Yusuf al-Qaradawi, the magazine shares cultural news and updates about Darul Uloom Deoband.[6] Known for its refined Arabic style, especially in the editorial Bareed al-Mahallah,[7] the publication aims to raise awareness about Islamic practices, safeguard Islamic beliefs, promote the Arabic language and literature, and spread Islamic culture in the Indian subcontinent and the Arab world.[8] Focusing on education, it showcases the lives and contributions of scholars at Darul Uloom Deoband and presents scientific and religious articles for Indian readers.[9] Additionally, the magazine works to develop Arabic literary taste, encourage creativity, and uphold religious interests while promoting Islamic values globally.[2] Sections like Nafhat al-Sunnah and Tahreer present commentary on the contemporary Islamic world, and the publication includes coverage of Darul Uloom Deoband's activities, literary pursuits in Al-Nadi Al-Adabi, and occasional articles on new publications, obituaries, and condolences.[10] It maintains a stance of refraining from publishing advertisements.[5]
Academic approval
[àtúnṣe | àtúnṣe àmìọ̀rọ̀]This magazine has received acclaim from scholars across various fields. Abdur Rahman of Jawaharlal Nehru University deems it a standout among 20th-century Indian Arabic-language magazines, achieving widespread recognition.[11] Qamruzzaman from Aligarh Muslim University highlights its role in translating intellectual ideas from Darul Uloom Deoband, extending its influence beyond its origins.[10] Farid Uddin Ahmed, a scholar at Cotton University, acknowledges its role to showcasing the expertise of Darul Uloom Deoband scholars.[3] Ahmed Daisy of Gauhati University sees it as an asset in Arabic journalism, promoting Islamic teachings in the Indian Subcontinent.[4] Zikrullah Arabi from Maulana Azad National Urdu University underscores its pioneering role in developing literary taste among Muslim youth.[12] Sarwar Alam Nadwi of Aligarh Muslim University emphasizes its significance in defending Islam and promoting literary refinement.[6] Anees Alangadan from Mahatma Gandhi University, Kerala stresses the magazine's overarching goal of awakening the Islamic spirit and defending the religion against doubts and attacks, solidifying its position as a defender of Islamic teachings amidst challenges from critics.[13]
Cross-cultural views
[àtúnṣe | àtúnṣe àmìọ̀rọ̀]It has received commendation from figures in the Islamic community. Muhammad Yahya al-Hashmi, the head of Jam'iyyat al-Buhuth al-'Ilmiyya in Aleppo, Syria, has acknowledged the publication for its content in deep Islamic articles.[14] Abd al-Quddus al-Ansari, the founder of the Saudi magazine Al-Manhal, has expressed positive recognition for it.[12] Abdul Halim al-Nadwi has highlighted the magazine's contributions to knowledge, religion, and the expression of correct beliefs, particularly benefiting the Indian Muslim community and the broader Islamic nation.[9] Zubair Ahmad al-Farouqi has attributed the magazine for shaping a new structure in Darul Uloom Deoband and developing literary and scientific taste among students.[9] Muhammad Isma'il al-Nadwi expressed hope for the magazine's ongoing contribution to conveying Islamic culture in India, emphasizing its impact on both subject and content.[15]
References
[àtúnṣe | àtúnṣe àmìọ̀rọ̀]- ↑ 1.0 1.1 1.2 1.3 Qasmi, Nayab Hasan (2013) (in ur). Darul Uloom Deoband Ka Sahafati Manzarnama (first ed.). pp. 126. https://archive.org/details/DarulUloomDeobandKaSahafatiManzarNamah.
- ↑ 2.0 2.1 2.2 Nadwi 2000, p. 221.
- ↑ 3.0 3.1 Ahmed, Farid Uddin (2019). "Arabic Journalism in India: its growth and development". The Echo 8 (1): 312. ISSN 2278-5264. https://www.thecho.in/files/34.-Dr.-Farid-Uddin-Ahmed-15-07-19.pdf. Retrieved 29 November 2023.
- ↑ 4.0 4.1 Daisy 2015, p. 101.
- ↑ 5.0 5.1 Qamruzzaman 2001, p. 112.
- ↑ 6.0 6.1 6.2 Nadwi 2000, p. 222.
- ↑ Arabi 2019, p. 111.
- ↑ Ahmed 2019, p. 311.
- ↑ 9.0 9.1 9.2 Nadwi 2000, p. 223.
- ↑ 10.0 10.1 Qamruzzaman 2001, p. 111.
- ↑ Rahman 2018, p. 78.
- ↑ 12.0 12.1 Arabi 2019, p. 114.
- ↑ Alangadan 2014, p. 223.
- ↑ Alangadan 2014, p. 224.
- ↑ Arabi 2019, p. 113.