Deobandi Movement

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Ẹgbẹ́ Deobandi tàbí Deobandism jẹ́ ẹgbẹ́ ìsọjí láàárín Sunni Islam tí ó faramọ́ ilé-ìwé òfin Hanafi. [1][2] Ó ṣẹ̀dá ní ìparí ọ̀rúndún ọ̀kàn-dín-lọ́gún ní àyíká Madrassa Darul UloomDeoband, India, láti èyítí orúkọ náà ti gbà, ,[3][4][5] nípasẹ̀ Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, àti ọ̀pọ̀lọpọ̀ àwọn mìíràn, [4] lẹ́hìn Ìsọ̀tẹ̀ India ti 1857 sí 58.[3][5][6][7] Wọ́n ka ara wọn sí ìtèsíwájú Ahlus Sunnah wal Jamaat.[8] Ìdí pàtàkì ẹgbẹ́ yìí ni láti kọ́ ìjọsìn tipátipá, shirk àti ìdáàbòbò ìlànà ẹ̀sìn Islam lọ́wọ́ Bidah, àti ipa àwọn àṣà tí kìí ṣe Mùsùlùmí lórí Mùsùlùmí ti South Asia.

Àwọn Ìtọ́kasí[àtúnṣe | àtúnṣe àmìọ̀rọ̀]

  1. Commins, David (2016) [2006], The Mission and the Kingdom: Wahhabi Power behind the Saudi throne, I.B.Tauris, p. 144, ISBN 9781838609528, That tendency [of reviving the community of believers] emerged in a town north of Delhi called Deoband and it is therefore known as the Deobandi movement. While they shared the Wahhabis' dedication to ritual correctness, their scrupulous adherence to the Hanafi legal school clearly set them apart from the Arabian Hanbalis. 
  2. Ingram, Brannon D. (2018). Revival from Below: The Deoband Movement and Global Islam. Oakland: University of California Press. ISBN 978-0520298002. LCCN 2018014045. https://books.google.com/books?id=GOVvDwAAQBAJ. 
  3. 3.0 3.1 Puri, Luv (3 November 2009). "The Past and Future of Deobandi Islam". CTC Sentinel (West Point, New York: Combating Terrorism Center) 2 (11): 19–22. Archived from the original on 21 January 2022. https://web.archive.org/web/20220121211544/https://www.ctc.usma.edu/the-past-and-future-of-deobandi-islam/. Retrieved 25 August 2020. 
  4. 4.0 4.1 Syed, Jawad; Pio, Edwina; Kamran, Tahir et al., eds (2016). Faith-Based Violence and Deobandi Militancy in Pakistan. Basingstoke: Palgrave Macmillan. p. 139. doi:10.1057/978-1-349-94966-3. ISBN 978-1-349-94965-6. LCCN 2016951736. https://books.google.com/books?id=0Mx5DQAAQBAJ&pg=PA139. "Some prominent founders of the Darul Uloom Deoband, such as Muhammad Qasim Nanautavi and Rashid Ahmad Gangohi, drew further inspiration from the religiopoliticial concept of Shah Waliullah and they set up an Islamic seminary at Deoband in UP on 30 May 1866" 
  5. 5.0 5.1 Asthana, N. C.; Nirmal, Anjali (2009). Urban Terrorism: Myths and Realities. Jaipur: Shashi Jain for Pointer Publishers. p. 66. ISBN 978-81-7132-598-6. https://books.google.com/books?id=8EqWnqdsgZMC&pg=PA66. 
  6. Ingram, Brannon D. (June 2009). "Sufis, Scholars, and Scapegoats: Rashid Ahmad Gangohi (d. 1905) and the Deobandi Critique of Sufism". The Muslim World (Chichester, West Sussex: Wiley-Blackwell) 99 (3): 478–501. doi:10.1111/j.1478-1913.2009.01281.x. https://www.academia.edu/282790. 
  7. Lewis, B.; Pellat, Ch.; Schacht, J., eds (1991). Encyclopaedia of Islam. 2 (2nd ed.). Leiden: Brill Publishers. p. 205. ISBN 90-04-07026-5. 
  8. "Maslak of Ulama-e-Deoband – Darul Uloom Deoband – India".