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Jésù ti Nasareti
Half-length portrait of younger man with shoulder-length hair and beard, with right hand raised over what appears to be a red flame. The upper background is gold. Around his head is a golden halo containing an equal-armed cross with three arms visible; the arms are decorated with ovals and squares.
6th-century mosaic of Jesus at Basilica of Sant'Apollinare Nuovo in Ravenna. Though depictions of Jesus are culturally important, no undisputed record of what Jesus looked like is known to exist.
Ọjọ́ìbí c. 4 BC/BCE[1]
Bethlehem, Judea, Ilẹ̀ọbalúayé Rómù (traditional); Nazareth, Galilee (historical Jesus)[2]
Aláìsí c. 30 AD/CE[1]
Calvary, Judea, Ilẹ̀ọbalúayé Rómù (According to the New Testament, he rose on the third day after his death.)
Cause of death Crucifixion (Historically trusted, important meaning in Christian belief)
No cause/death disputed (Islamic belief)
Resting place Traditionally and temporarily, a garden tomb located in what is now the Church of the Holy Sepulchre, Jerúsálẹ́mù.[3]

Jésù ti Nasareti (Èdè Grííkì Ayéijọ́unἸησοῦς Iēsoûs; c. 5 BC/BCE – c. 30 AD/CE[1]), bakanna bi Jésù Kristi tabi Jésù, je eni to se koko ninu Esin Kristi, to je gbigba gege bi Messiah to ti je sisotele ninu Majemu Laelae, ti gbogbo awon iru elesin Kristi gba pe ohun ni Omo Olorun ati aworan Olorun ti o ji dide ninu ipo oku.[4] Islamu gba Jesu gege bi woli ati Messiah.[5] Opo awon esin miran ni won tun teriba fun lorisi ona. Jesu je enikan to se pataki ninu itan omo eniyan.

Itokasi[àtúnṣe | àtúnṣe àmìọ̀rọ̀]

  1. 1.0 1.1 1.2 Sanders (1993).p.11, p 249.
  2. "Our conclusion must be that Jesus came from Nazareth." Theissen, Gerd; and Merz, Annette. The historical Jesus: A comprehensive guide. Minneapolis: Fortress Press. 1998. Tr from German (1996 edition). p. 165. ISBN 978-0-8006-3123-9
  3. Eusebius, (trans. Cameron, Averil; Hall, Stuart G.). Life of Constantine. Oxford: Clarendon Press; New York : Oxford University Press, 1999. ISBN 978-0-19-814917-0
  4. Theologian and bishop Lesslie Newbigin says "the whole of Christian teaching would fall to the ground if it were the case that the life, death, and resurrection of Jesus were not events in real history but stories told to illustrate truths which are valid apart from these happenings." Newbigin, J. E. L. (1989). "The Gospel In a Pluralist Society". London: SPCK. p. 66.
  5. Abdulsalam, M. (19 February 2008). "Jesus in Islam". IslamReligion.com.